Hurty Art Market Fact #4: Contrary to popular belief, art does not always go up in value.

29 10 2010

Prompted by a comment left by Megan (another Megan – not ‘Meaghan’ me – too many Meaghans spoil the broth) on an earlier post, I decided to undertake a little exercise to test whether her very generous assessment of my prophetic skills was on the money, so to speak. Because, as much as I’m delighted to accept random and baseless compliments, I do like to test whether said flattery is justified.

One of the many things I looked at in my PhD was repeat sales of artworks at auction, to determine price movements for particular artists. It was fun. What can I say? I have a strange attraction to Excel spreadsheets and formulae – something my year 12 mathematics teacher would likely find surprising. Nowadays, I still keep a close eye on the things that pass through auction in Australia, and my ongoing research interest is in tracking and documenting the crazy alchemy that turns art into money. One of my conclusions is that there is absolutely no guarantee that a work of art bought at auction will rise in value, and sudden and rather dramatic drops in price are not at all uncommon. In the case of an artwork acquired from a commercial gallery, the likelihood of it increasing in value is minute.

But back to Megan’s assessment. I decided it was high time I revisited some of my old friends – artists whose prices skyrocketed during the art market boom that ran from 1998/9 to 2007. Below is a chart that shows a few repeat sales of the same artworks by some of the boom’s biggest hitters. To explain the figures – I started with the hammer price plus premium, which is presumably the total price paid by a buyer to the auction house for that painting. Then, I adjusted that amount, compounding annually, to account for inflation, working out the adjusted value of the original purchase price for the year in which the painting next appeared at auction. Next, I estimated the net amount that went to the seller at the second auction appearance. This amount is the hammer price, less an estimated 15% seller’s commission. I then worked out the difference between the adjusted purchase price and the net amount that went to the seller. Using the first example from the chart to explain this further, somebody paid a total of $2,040,000 for Brack’s Backs and Fronts in 2007. When that person sold it in 2010, they netted $1,530,000. Once you take into account the effect of inflation on the 2007 purchase price, this amounts to an adjusted, real loss of $774,968. Ouch. In the case of the John Olsen painting, The Afternoon Walk, it was resold three times between 2003 and 2009, registering a significant loss each time. Ouch, ouch, ouch. Oh, all these sales took place at one or more of the Menzies branches.

Yes, we are in the midst of a global financial maelstrom. Yes, under those conditions we would expect to see the value of many investments fall, particularly those that were acquired at the height of the boom. Still… Ouch!





Short memory? Contextualising Aboriginal art at the National Gallery of Australia

28 10 2010

Just read a fascinating analysis by Nigel Lendon via Iconophilia about the National Gallery of Australia’s use of images depicting the Aboriginal Memorial (pictured at left) as part of its extensive re-branding. Nigel also expresses serious concerns about the presentation of the burial poles, which were commissioned by the NGA and made by the Ramingining Artists as a memorial to the hundreds of thousands of Aboriginal people who died at the hands of European settlers. The collection of 200 burial poles, one for each year between settlement and the Bicentenary in 1988, have been a centrepiece of the gallery’s collection since its installation in 1988.

Reading these concerns, it brought to mind some of the things I encountered when researching the commissioning of works of art by eight Aboriginal artists, John Mawurndjul, Paddy Bedford, Ningura Naparrula, Lena Nyadbi, Michael Riley, Judy Watson, Tommy Watson and Gulumbu Yunupingu, for the Musée du Quai Branly in Paris. In an article by John McDonald, the president of the museum, Stephane Martin, explained why Aboriginal art was chosen as an element to incorporate into the structure of the building, saying: “to be absolutely sincere, it was just a question of colour. He [architect Jean Nouvel] wanted colour.” When speaking of the reasons behind his selection of Aboriginal art as a design feature, Nouvel himself said that he saw it as having “architectural possibilities” and as a means of providing the building with “texture”. Is the use of Aboriginal art in this context problematic? Well, for one thing, it certainly is difficult to imagine that the commission of a Sol LeWitt wall drawing or a fluorescent light installation by Dan Flavin by an institution would ever be described as a means of providing a project with ‘texture’ or ‘colour’. Compounding these concerns – in his book about the design and construction of the Musée du Quai Branly, Nouvel does not mention any of the Aboriginal artists by name.

(image: Ramingining Artists, The Aboriginal Memorial, 1987-88; via http://www.nga.gov.au).








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